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    <pubDate>Thu, 23 May 2013 23:01:53 -0400</pubDate>
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      <title>(documentary) &amp;quot;Devil's Playground&amp;quot; (2002) (Part 4/4)</title>
      <pubDate>Mon, 27 Oct 2008 15:04:43 -0400</pubDate>
      <link>http://www.liveleak.com/view?i=e30_1225134283</link>
      <dc:creator>lasrever</dc:creator>
      <description>&quot;When they turn 16, Amish teenagers are allowed the freedom to explore the customs of the outside &quot;English&quot; world -- including alcohol, drugs and sex -- before deciding whether to join the Amish church for life or leave the community altogether.

This tumultuous period, which the Amish call rumspringa -- the Pennsylvania Dutch word for &quot;running around&quot; -- is the focus of Devil's Playground, a documentary by filmmaker Lucy Walker, which premiers Thursday night on Cinemax.

&quot;They can go to the mall, they can stay out all weekend long. There's no curfew,&quot; Walker tells Morning Edition host Bob Edwards. &quot;Their parents are going to turn a blind eye to all kinds of stuff.&quot;

In making her documentary, Walker says she was shocked to find hundreds of teens from Amish settlements in 10 states congregating in &quot;barn hops&quot; and &quot;hoedowns&quot;. &quot;They all come together and there will be three fields filled with cars and horse and buggies... and these barns crammed with very drunk teenagers.&quot;

One of the teens in Devil's Playground is 16-year-old Gerald of Indiana, who moves out of his parents' house to a trailer that Walker describes as &quot;party headquarters.&quot;

&quot;I didn't tell my parents for like a month,&quot; he says in the film. &quot;They just kept wondering where I was off to and what I was doing... if I was living at home, I couldn't have 200 channels of DirecTV, a stereo and Nintendo and a fridge full of beer.&quot;

Velda, another subject of the film, suffered from depression as she went through rumspringa. Her parents convinced her to join the church but she changed her mind when she realized that &quot;being Amish was actually her problem,&quot; Walker says.

&quot;If you've joined church and then leave, they will shun you,&quot; Velda says. &quot;The shunning for them is their last way of showing you that they love you. They think that you're breaking a promise that you made to the Amish church. They're afraid for your soul.&quot;

And then there's Faron, an 18-year-old with an escalating drug habit who idolizes the late rapper Tupac Shakur -- an unlikely hero for a boy who says he hopes to follow his father into the Amish ministry.

&quot;Sometimes I kind of wish I would have gone Amish when I wanted to,&quot; Faron says. &quot;I'd have it easy back there. I'd have a place to live, I'd have a nice job. That's what I was raised to be. I feel like nothing can change that because that's God's plan... My mom really wants me to come back into our church. I told her I might someday, and I might not....&quot;

And despite the freedom to experiment, Walker is amazed that 85 to 90 percent of the teens do decide to return to the Amish ways and join the church.&quot;
 NPR, May 30, 2002 

***

RELATED:

 American Black Militant Khalid Mohammed espouses hatred for Jews, 1994 

 Origin of the word &quot;zealot&quot; 

 Eyewitness to History, Romans Destroy Jewish Temple in 70AD</description>
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      <title>(documentary) &amp;quot;Devil's Playground&amp;quot; (2002) (Part 3/4) </title>
      <pubDate>Mon, 27 Oct 2008 14:51:16 -0400</pubDate>
      <link>http://www.liveleak.com/view?i=77e_1225133476</link>
      <dc:creator>lasrever</dc:creator>
      <description>&quot;When they turn 16, Amish teenagers are allowed the freedom to explore the customs of the outside &quot;English&quot; world -- including alcohol, drugs and sex -- before deciding whether to join the Amish church for life or leave the community altogether.

This tumultuous period, which the Amish call rumspringa -- the Pennsylvania Dutch word for &quot;running around&quot; -- is the focus of Devil's Playground, a documentary by filmmaker Lucy Walker, which premiers Thursday night on Cinemax.

&quot;They can go to the mall, they can stay out all weekend long. There's no curfew,&quot; Walker tells Morning Edition host Bob Edwards. &quot;Their parents are going to turn a blind eye to all kinds of stuff.&quot;

In making her documentary, Walker says she was shocked to find hundreds of teens from Amish settlements in 10 states congregating in &quot;barn hops&quot; and &quot;hoedowns&quot;. &quot;They all come together and there will be three fields filled with cars and horse and buggies... and these barns crammed with very drunk teenagers.&quot;

One of the teens in Devil's Playground is 16-year-old Gerald of Indiana, who moves out of his parents' house to a trailer that Walker describes as &quot;party headquarters.&quot;

&quot;I didn't tell my parents for like a month,&quot; he says in the film. &quot;They just kept wondering where I was off to and what I was doing... if I was living at home, I couldn't have 200 channels of DirecTV, a stereo and Nintendo and a fridge full of beer.&quot;

Velda, another subject of the film, suffered from depression as she went through rumspringa. Her parents convinced her to join the church but she changed her mind when she realized that &quot;being Amish was actually her problem,&quot; Walker says.

&quot;If you've joined church and then leave, they will shun you,&quot; Velda says. &quot;The shunning for them is their last way of showing you that they love you. They think that you're breaking a promise that you made to the Amish church. They're afraid for your soul.&quot;

And then there's Faron, an 18-year-old with an escalating drug habit who idolizes the late rapper Tupac Shakur -- an unlikely hero for a boy who says he hopes to follow his father into the Amish ministry.

&quot;Sometimes I kind of wish I would have gone Amish when I wanted to,&quot; Faron says. &quot;I'd have it easy back there. I'd have a place to live, I'd have a nice job. That's what I was raised to be. I feel like nothing can change that because that's God's plan... My mom really wants me to come back into our church. I told her I might someday, and I might not....&quot;

And despite the freedom to experiment, Walker is amazed that 85 to 90 percent of the teens do decide to return to the Amish ways and join the church.&quot;
 NPR, May 30, 2002 

***

RELATED:

 American Black Militant Khalid Mohammed espouses hatred for Jews, 1994 

 Origin of the word &quot;zealot&quot; 

 Eyewitness to History, Romans Destroy Jewish Temple in 70AD</description>
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        <media:title>(documentary) &amp;quot;Devil's Playground&amp;quot; (2002) (Part 3/4) </media:title>
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      <title>(documentary) &amp;quot;Devil's Playground&amp;quot; (2002) (Part 2/4)</title>
      <pubDate>Mon, 27 Oct 2008 14:33:51 -0400</pubDate>
      <link>http://www.liveleak.com/view?i=42a_1225132431</link>
      <dc:creator>lasrever</dc:creator>
      <description>&quot;When they turn 16, Amish teenagers are allowed the freedom to explore the customs of the outside &quot;English&quot; world -- including alcohol, drugs and sex -- before deciding whether to join the Amish church for life or leave the community altogether.

This tumultuous period, which the Amish call rumspringa -- the Pennsylvania Dutch word for &quot;running around&quot; -- is the focus of Devil's Playground, a documentary by filmmaker Lucy Walker, which premiers Thursday night on Cinemax.

&quot;They can go to the mall, they can stay out all weekend long. There's no curfew,&quot; Walker tells Morning Edition host Bob Edwards. &quot;Their parents are going to turn a blind eye to all kinds of stuff.&quot;

In making her documentary, Walker says she was shocked to find hundreds of teens from Amish settlements in 10 states congregating in &quot;barn hops&quot; and &quot;hoedowns&quot;. &quot;They all come together and there will be three fields filled with cars and horse and buggies... and these barns crammed with very drunk teenagers.&quot;

One of the teens in Devil's Playground is 16-year-old Gerald of Indiana, who moves out of his parents' house to a trailer that Walker describes as &quot;party headquarters.&quot;

&quot;I didn't tell my parents for like a month,&quot; he says in the film. &quot;They just kept wondering where I was off to and what I was doing... if I was living at home, I couldn't have 200 channels of DirecTV, a stereo and Nintendo and a fridge full of beer.&quot;

Velda, another subject of the film, suffered from depression as she went through rumspringa. Her parents convinced her to join the church but she changed her mind when she realized that &quot;being Amish was actually her problem,&quot; Walker says.

&quot;If you've joined church and then leave, they will shun you,&quot; Velda says. &quot;The shunning for them is their last way of showing you that they love you. They think that you're breaking a promise that you made to the Amish church. They're afraid for your soul.&quot;

And then there's Faron, an 18-year-old with an escalating drug habit who idolizes the late rapper Tupac Shakur -- an unlikely hero for a boy who says he hopes to follow his father into the Amish ministry.

&quot;Sometimes I kind of wish I would have gone Amish when I wanted to,&quot; Faron says. &quot;I'd have it easy back there. I'd have a place to live, I'd have a nice job. That's what I was raised to be. I feel like nothing can change that because that's God's plan... My mom really wants me to come back into our church. I told her I might someday, and I might not....&quot;

And despite the freedom to experiment, Walker is amazed that 85 to 90 percent of the teens do decide to return to the Amish ways and join the church.&quot;
 NPR, May 30, 2002 

***

RELATED:

 American Black Militant Khalid Mohammed espouses hatred for Jews, 1994 

 Origin of the word &quot;zealot&quot; 

 Eyewitness to History, Romans Destroy Jewish Temple in 70AD</description>
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      <title>(documentary) &amp;quot;The Devil's Playground&amp;quot; (2002) (Part 1/4)</title>
      <pubDate>Mon, 27 Oct 2008 14:10:20 -0400</pubDate>
      <link>http://www.liveleak.com/view?i=957_1225131020</link>
      <dc:creator>lasrever</dc:creator>
      <description>&quot;When they turn 16, Amish teenagers are allowed the freedom to explore the customs of the outside &quot;English&quot; world -- including alcohol, drugs and sex -- before deciding whether to join the Amish church for life or leave the community altogether.

This tumultuous period, which the Amish call rumspringa -- the Pennsylvania Dutch word for &quot;running around&quot; -- is the focus of Devil's Playground, a documentary by filmmaker Lucy Walker, which premiers Thursday night on Cinemax.

&quot;They can go to the mall, they can stay out all weekend long. There's no curfew,&quot; Walker tells Morning Edition host Bob Edwards. &quot;Their parents are going to turn a blind eye to all kinds of stuff.&quot;

In making her documentary, Walker says she was shocked to find hundreds of teens from Amish settlements in 10 states congregating in &quot;barn hops&quot; and &quot;hoedowns&quot;. &quot;They all come together and there will be three fields filled with cars and horse and buggies... and these barns crammed with very drunk teenagers.&quot;

One of the teens in Devil's Playground is 16-year-old Gerald of Indiana, who moves out of his parents' house to a trailer that Walker describes as &quot;party headquarters.&quot;

&quot;I didn't tell my parents for like a month,&quot; he says in the film. &quot;They just kept wondering where I was off to and what I was doing... if I was living at home, I couldn't have 200 channels of DirecTV, a stereo and Nintendo and a fridge full of beer.&quot;

Velda, another subject of the film, suffered from depression as she went through rumspringa. Her parents convinced her to join the church but she changed her mind when she realized that &quot;being Amish was actually her problem,&quot; Walker says.

&quot;If you've joined church and then leave, they will shun you,&quot; Velda says. &quot;The shunning for them is their last way of showing you that they love you. They think that you're breaking a promise that you made to the Amish church. They're afraid for your soul.&quot;

And then there's Faron, an 18-year-old with an escalating drug habit who idolizes the late rapper Tupac Shakur -- an unlikely hero for a boy who says he hopes to follow his father into the Amish ministry.

&quot;Sometimes I kind of wish I would have gone Amish when I wanted to,&quot; Faron says. &quot;I'd have it easy back there. I'd have a place to live, I'd have a nice job. That's what I was raised to be. I feel like nothing can change that because that's God's plan... My mom really wants me to come back into our church. I told her I might someday, and I might not....&quot;

And despite the freedom to experiment, Walker is amazed that 85 to 90 percent of the teens do decide to return to the Amish ways and join the church.&quot;
 NPR, May 30, 2002 

***

RELATED:

 American Black Militant Khalid Mohammed espouses hatred for Jews, 1994 

 Origin of the word &quot;zealot&quot; 

 Eyewitness to History, Romans Destroy Jewish Temple in 70AD</description>
      <guid>http://www.liveleak.com/view?i=957_1225131020</guid>
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        <media:title>(documentary) &amp;quot;The Devil's Playground&amp;quot; (2002) (Part 1/4)</media:title>
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                    <item>
      <title>LL Movie Scene Challenge: Sex Drive </title>
      <pubDate>Mon, 06 Jun 2011 20:13:28 -0400</pubDate>
      <link>http://www.liveleak.com/view?i=7b8_1307405339</link>
      <dc:creator>k57</dc:creator>
      <description>Criminally Underated</description>
      <guid>http://www.liveleak.com/view?i=7b8_1307405339</guid>
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        <media:title>LL Movie Scene Challenge: Sex Drive </media:title>
        <media:category label="Tags">Sex Drive, Rumspringa, woooooo!!!, Amish</media:category>
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                    <item>
      <title>The Universal Declaration of Human Rights - Animated</title>
      <pubDate>Fri, 10 Oct 2008 23:31:58 -0400</pubDate>
      <link>http://www.liveleak.com/view?i=78e_1223695918</link>
      <dc:creator>kyivakula</dc:creator>
      <description>To celebrate the 60th anniversary of the Universal Declaration of Human Rights, CH friend and colleague Seth Brau recently completed the rather daunting task of bringing the words to life with motion graphics. The result is on one hand elegant - using a two-tone palette, linear - and on the other an experimental take on scale, the use of typography and symbolism.

Given complete creative freedom and a little over a month's time, Seth used a mix of After Effects and Illustrator to seamlessly connect the 30 articles of the document into a captivating piece. In this case, no plan was the best plan. Seth comments, &quot;There were times when I had no idea what I was going to do for the next section of the document. I would churn out something that I would hate but in that process I would come up with the idea, layout or imagery for something I ended up developing and liking.&quot;

To recreate the feeling of an older document Seth chose a simple color palette of black against a textured tan and kept it modern with Helvetica. &quot;Originally, I hoped using to a two-color scheme would simplify the process but it actually ended up making things harder because creating single color imagery, especially when it's the the same color of the text, was very challenging.&quot; He proved up to the challenge, creating a dynamic flow between the text and the morphing illustrations that impels the viewer to follow along. Using the text itself as a graphic element that shifts and plays across the screen, both pays homage to the original document and cleverly blurs the line between words and images. The melodic music, &quot;Minds Awake,&quot; by Rumspringa off Cantora Records is also nice touch.

Originally written by Eleanor Roosevelt 60 years ago, it's astonishing that less than five percent of the world even knows that the document exists. The message rings particularly true now and we're proud to be associated with Seth, whose work enhances the Declaration of Human Rights with his motions graphics to spread the word to both the younger and older generations.

http://www.coolhunting.com/archives/2008/10/the_universal_d.php</description>
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