Islamic Slavery-The Castration of the Black Slaves

Slavery in islam:

Far from ignoring or condemning slavery, Islam condones the horrible institution like no other religion.

Muslims are encouraged to live in the way of Muhammad, who was a slave owner and trader. He captured slaves in battle. He had sex with his slaves and instructed his men to do the same. In fact, the Qur'an has more to say about enjoying sex with slaves than it does about several of the so-called "five pillars of Islam."

The Qur'an:

Qur'an (33:50) - "O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those (slaves) whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee" This is a special command that Muhammad handed down to himself, allowing himself virtually unlimited sex. Others are limited to four wives, but may also have sex with an unlimited number of slaves, as the following verse make clear:

Qur'an (23:5-6) - "..who abstain from sex, except with those joined to them in the marriage bond, or (the captives) whom their right hands possess..." This verse allows the slave-owner to have sex with his slaves. See also Qur'an (70:29-30).

Qur'an (4:24) - "And all married women (are forbidden unto you) save those (captives) whom your right hands possess." Even sex with married slaves is permissible.

Qur'an (24:32) - "And marry those among you who are single and those who are fit among your male slaves and your female slaves..." Breeding slaves based on fitness.

Qur'an (2:178) - "O ye who believe! Retaliation is prescribed for you in the matter of the murdered; the freeman for the freeman, and the slave for the slave, and the female for the female." The message of this verse, which prescribes the rules of retaliation for murder, is that all humans are not created equal. The human value of a slave is less than that of a free person (and a woman's worth is also distinguished from that of a man's).

From the Hadith:

Bukhari (80:753) - "The Prophet said, 'The freed slave belongs to the people who have freed him.'"

Bukhari (52:255) - The slave who accepts Islam and continues serving his Muslim master will receive a double reward in heaven.

Bukhari (41.598) - Slaves are property. They cannot be freed if an owner has outstanding debt, but rather used to pay off the debt.

Bukhari (62:137) - An account of women taken as slaves in battle by Muhammad's men after their husbands and fathers were killed. The woman were raped with Muhammad's approval.

Bukhari (34:432) - Another account of females taken captive and raped with Muhammad's approval. In this case it is evident that the Muslims intend on selling the women after raping them because they are concerned about devaluing their price by impregnating them. Muhammad is asked about coitus interruptus.

Bukhari (47.765) - A woman is rebuked by Muhammad for freeing a slave girl. The prophet tells her that she would have gotten a greater heavenly reward by giving her to a relative (as a slave).

Bukhari (34:351) - Muhammad sells a slave for money. He was thus a slave trader.

Bukhari (72:734) - Some contemporary Muslims in the West, where slavery is believed to be a horrible crime, are reluctant to believe that Muhammad owned slaves. This is just one of many places in the Hadith where a reference is made to a human being owned by Muhammad. In this case, the slave is of African descent.

Bukhari (34:351) - Muhammad sells a slave for money. He was thus a slave trader.

Muslim 4112 - A man freed six slaves on the event of his death, but Muhammad reversed the emancipation and kept four in slavery to himself. He cast lots to determine which two to free.

Bukhari (47:743) - Muhammad's own pulpit - from which he preached Islam - was built with slave labor on his command.

Bukhari (59:637) - "The Prophet sent Ali to Khalid to bring the Khumus (of the booty) and I hated Ali, and Ali had taken a bath (after a sexual act with a slave-girl from the Khumus). I said to Khalid, 'Don't you see this (i.e. Ali)?' When we reached the Prophet I mentioned that to him. He said, 'O Buraida! Do you hate Ali?' I said, 'Yes.' He said, 'Do you hate him, for he deserves more than that from the Khumlus.'" Muhammad approved of his men having sex with slaves, as this episode involving his son-in-law, Ali, clearly proves. This hadith refutes the modern apologists who pretend that slaves were really "wives," since Muhammad had forbidden Ali from marrying another woman as long as Fatima (his favorite daughter) was living.

Abu Dawud (2150) - "The Apostle of Allah (may peace be upon him) sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of the Apostle of Allah (may peace be upon him) were reluctant to have intercourse with the female captives in the presence of their husbands who were unbelievers. So Allah, the Exalted, sent down the Qur’anic verse: (Qur'an 4:24) 'And all married women (are forbidden) unto you save those (captives) whom your right hands possess.'" This is the background for verse 4:24 of the Qur'an. Not only does Allah grant permission for women to be captured and raped, but allows it to even be done in front of their husbands.

Ibn Ishaq (734) - A slave girl is given a "violent beating" by Ali in the presence of Muhammad, who does nothing about it. Ibn Ishaq:450- It is your folly to fight the Apostle, for Allah’s army is bound to disgrace you. We brought them to the pit. Hell was their meeting place. We collected them there, black slaves, men of no descent. N'Diaye's essays on the Arab slave trade (Le génocide voilé "the veiled genocide", Étude de la traite négrière arabo-musulmane "study of the Arab-Muslim negro slave trade") were nominated for the Prix Renaudot in 2008.

Sahih Bukhari, Volume 3, Book 34, Number 351- Narrated by Jabir bin Abdullah: A man decided that a slave of his would be manumitted after his death and later on he was in need of money, so the Prophet took the slave and said, "Who will buy this slave from me?" Nu'aim bin 'Abdullah bought him for such and such price and the Prophet gave him the slave.

Sahih Bukhari, Volume 8, Book 73, Number 182- Narrated Anas bin Malik: Allah's Apostle was on a journey and he had a black slave called Anjasha, and he was driving the camels (very fast, and there were women riding on those camels). Allah's Apostle said, "Waihaka (May Allah be merciful to you), O Anjasha! Drive slowly (the camels) with the glass vessels (women)!"

In 1786, Thomas Jefferson and John Adams met with Sidi Haji Abdul Rahman Adja, Tripoli’s ambassador to Britain. The purpose for meeting with Adja was to negotiate an end to Muslim raids on American ships. Jefferson and Adams later reported what the ambassador said when asked how he could justify such attacks.
According to the report given to Congress, Adja replied “that it was founded on the Laws of their Prophet, that it was written in their Koran, that all nations who should not have acknowledged their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as Prisoners, and that every Musselman who should be slain in Battle was sure to go to Paradise.”